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Anti-POTO hysteria
Delusions of Misuse
The most significant aspect
of the current debate on the Prevention of Terrorism Ordinance (POTO)
is its astonishing dishonesty. Political parties that even today administer
similar laws, particularly special State legislation against organised
crime, and seek and secure very similar powers for their fight against
what is certainly a lesser threat to social order than terrorism, are
now viscerally opposed to any unique law that seeks to address the escalating
terrorist threat. The Congress party – the originator and architect
of the notorious TADA – leads the assault on POTO, even as it implements
perhaps harsher laws to target organised crime in Maharashtra. Andhra
Pradesh has almost identical provisions, and a similar law for Karnataka
is currently awaiting Presidential assent. In West Bengal, the CPI (M)
government, in an act of manifest political opportunism, withdrew a
similar Bill only after the promulgation of POTO. The current political
campaign against POTO reeks of rank opportunism that borders on a betrayal
of the fundamental interests of the nation’s security and integrity.
I am sure that it is no
one’s case that terrorists need not be punished, and it would require
the most extraordinary obtuseness to believe that terrorists can be
punished under the dilatory processes and weak laws of India’s existing
justice system. Not even the most efficient democracies in the world
have found their existing legal framework adequate to respond to this
greatest of contemporary scourges. To argue that special laws and special
courts must not be used in the war against terrorism is absurd, particularly
in a country where the Constitution was amended (by a Congress government)
to create special courts even for the recovery of debts due to banks.
There is nothing sacrosanct
about the inefficiency and incompetence of India’s existing justice
system. Where the nation is confronted with an extraordinary challenge,
it must forge all necessary and constitutionally valid instruments to
deal with it. We cannot remain bound to the vapid ritualism of the inherited
and archaic provisions of existing criminal laws and procedures. Indeed,
no liberal democracy in the world that has confronted even a fraction
of the terrorist threat faced by India is, today, lacking in specialised
counter-terrorist legislation, and the provisions of these laws are
far more stringent than the relatively toothless POTO.
The dishonesty of the campaign
against POTO is visible in the self-serving and duplicitous nature of
the various arguments that are being advanced against it.
The first argument
is that POTO is "old wine in a new bottle" and is just a recycling
of the ‘draconian’ TADA. Since TADA was widely misused, POTO will also
be widely misused. But POTO, as would be evident to anyone who has read
both the statutes is not TADA. It does not cover the wider offence of
"disruptive activities", defines terrorism in far greater
detail, and contains strong safeguards against the possibility of abuse.
There are significant penalties attached to the abuse of the legal process
and malicious prosecution by the police. The argument that POTO "may
be misused", moreover, cannot hold water. There is not a single
law on the statute book that cannot be "misused", and potential
for misuse cannot be a serious argument for the exclusion or repeal
of laws. It can, however, be a serious argument for the inclusion of
stringent penalties for such misuse – and this has already been accommodated
in POTO.
A second argument
arises out of those curious "false sociologies" that are constantly
advanced by the human rights lobby and by sightless advocates of the
"political solution" to terrorism. This is theory of the "root
causes" of terrorism – that terrorism is a result of poverty, deprivation
and injustice; that it expresses the frustrations and rage of an "oppressed"
people; and that it cannot, consequently, "be addressed by an anti-terrorist
law, since these are political questions and not a law and order problem."
These are purely theoretical positions, and I am yet to see even a shred
of empirical evidence that suggests any consistent linkages between
specific social, economic and political circumstances, and the emergence
of terrorism in specific theatres. One commentator asks, "will
POTO actually stop or reduce terrorism?" One of the leading legal
minds of this country framed what is certainly the most disingenuous
argument in this context: that terrorism was "one of those rare
and peculiar offences that does not lend itself to treatment by law."
And regarding TADA, that "From 1985 ever since the statute was
passed, terrorism has not decreased, terrorism has increased in volume
and in the extent of its operations. This shows that there is something
wrong with your remedy." TADA was in existence for just ten years.
But there has been a law against murder in every society since the beginning
of human history. And yet, murder "has not decreased". No
one has thought to ask whether the law against murder or rape actually
stops or reduces murder and rape, and the evidence of a very long history
of laws against these crimes suggests that the law certainly fails in
this regard. This has not been advanced, in any serious jurisprudential
discourse, as sufficient grounds to dispense with these laws. Are we,
moreover, to understand that crimes other than terrorism arise without
"root causes"? That murder and rape are committed by happy,
prosperous, educated, well-adjusted individuals who have no legitimate
grievances against society? Most – if not all – crimes of violence are
committed in subjectively justifiable states of rage, of distress, of
confusion and alienation. Does this mean that, until a perfect world
has been created, where there are no inequalities or injustices, and
where all the "root causes" have been eliminated, no such
crimes are to be punished?
A third argument
is that the conviction rate under TADA, at less than 2 per cent, was
too low to justify the existence of such a law. But what is the conviction
rate for all crimes in this country? 6.5 per cent, with processes of
litigation that extend over decades. And more significantly, what are
the conviction rates, under normal laws, for terrorist crimes in the
regions afflicted by widespread terrorism? These would probably be less
than 0.001 per cent. If the inefficiency and incompetence of India’s
criminal justice system are to be accepted as an argument against the
existence of specific laws, we would have to throw the entire book of
criminal statutes into the dust bin.
A fourth suggestion
is that POTO seeks to secure extra-constitutional powers for the state.
This is arrant nonsense. The constitutional validity of TADA had been
upheld by the Supreme Court, and there must be no doubt whatsoever that
the much diluted POTO would withstand a constitutional review by the
Supreme Court.
A second line of attack
has been against some specific powers and provisions supposedly under
POTO. The most oft repeated is the clause [32 (1)] by which certain
confessions made to police officers not below the rank of Superintendent
of Police are admissible as evidence. This, it is loudly protested,
will lead to widespread torture and forced confessions. What is invariably
missed out in these protestations is any description of, or focus on,
the four sub-clauses that follow, and according to which the confessions
have to be voluntary; recorded in an atmosphere free from threat or
inducement; these confessions have to be confirmed by the accused before
a judicial authority within 48 hours; and in case there is any complaint
of torture, such a magistrate would be bound to order a medical inquiry.
Section 57, moreover, provides for specific penalties, including jail
and fines, against "any police officer who exercises powers corruptly
or maliciously," and also provides for compensation to be awarded
It is difficult to understand what further safeguards can be provided
within any rational framework of criminal justice administration.
Another clause that has
caused great – and misplaced – misgivings, particularly among Press
persons whose knowledge of the law is evidently and severely limited,
relates to the obligation to furnish information relating to the commission
of a terrorist act, "without reasonable cause". It is evident
that such "reasonable cause" would be judicially determined,
and that terror and intimidation would be so considered. More significantly,
what is missed out is the fact that such an obligation already exists
under the CrPC, and the language of the clauses under the "normal"
law is, in fact, harsher than that of POTO. Under Section 39 of the
CrPC, the burden of proving the "reasonable excuse" for failure
to provide information regarding the commission lies "upon the
person so aware." The idea, moreover, that journalists are now
going to be thrown into jail for taking interviews with terrorists is
ludicrous for many reasons. Such interviews seldom contain operational
information relating to specific plans for criminal action; the places
at which such interviews are held would not be the permanent hideouts
of the terrorists, and this information is not, consequently, of any
worth for counter-terrorist action; and most importantly, the history
of police relations with the Fourth Estate does not suggest that there
is going to be a rash of criminal prosecutions against journalists who
are simply doing their jobs. In any event, as Arun Shourie noted at
a recent International Seminar on the Threat of Global Terrorism,
no government that has specifically targeted the Fourth Estate through
criminal prosecutions has ever survived in India, and it would be suicidal
for any government to seek to abuse this law to victimise the Press.
There is another curious
aspect of the arguments against POTO that are being advanced. Surprisingly,
even as critics assert that the provisions of POTO are "draconian",
they simultaneously argue that the powers that are created through this
ordinance "already exist" in the "normal laws" under
the IPC and CrPC, and in other legislation such as the National Security
Act, ESMA, the Disturbed Areas Act, the Army (Special Powers) Act, etc.,
and that these powers include provisions for preventive detention. But
if this is the case, what is the possible objection to bringing the
relevant clauses together in a single law that focuses specifically
on terrorism? And that provides for some enhanced penalties for what
is certainly the most dangerous pattern of criminal conduct to threaten
the contemporary social and political order, not only in India, but
across the world?
There are several other,
and equally spurious, arguments that have been advanced agaiist POTO
in an entirely negative campaign that ignores a number of critical advances
that the Act constitutes. It lays the basis for a formal identification
of terrorist organisations, and this is a preliminary requirement if
any effort is to be made to dismantle the elaborate overground support
structures that each such organisation benefits from. Purely criminal
financial reasons have become a primary motive and engine for the persistence
of terrorist movements in many parts of the country, and the ability
to hold on to the proceeds of terrorism is at the root of such motives.
POTO creates clear powers to deprive the beneficiaries of the proceeds
of terrorism – though there are numerous safeguards here to ensure that
the law is not applied maliciously or indiscriminately. Not only POTO,
but a far more elaborate web of counter-terrorism legislation, will
be necessary before the state’s agencies acquire the necessary legal
teeth to deal effectively with the overwhelming threat of terrorism
that, today, menaces the entire world.
There may, of course, be
some disagreement on the narrow specifics of certain clauses under POTO.
Where some refinements are needed, the required amendments should be
widely and openly discussed within a rational framework, and not in
the atmosphere of near hysteria that is currently being whipped up for
purely partisan and questionable reasons. It is absurd, however, to
continue to argue, under the circumstances currently prevailing, that
there is no need for a law against terrorism, and that no such law should
be promulgated.
(Edited version
published in Tehelka.com, November 12, 2001.)
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